A Fable

Once upon a time in the city of New York, civilized life very nearly came to an end. The streets were covered with dirt, and there was no one to tidy them. The air and rivers were polluted, and no one could cleanse them. The schools were rundown, and no one believed in them. Each day brought a new strike, and each strike brought new hardships. Crime and strife and disorder and rudeness were to be found everywhere. The young fought the old. The workers fought the students. The poor fought the rich. The city was bankrupt. When things came to their most desperate moment, the city fathers met to consider the problem. But they could suggest no cures, for their morale was very low and their imaginations dulled by hatred and confusion. There was nothing for the mayor to do but to declare a state of emergency. He had done this before during snowstorms and power failures, but now he felt even more justified. “Our city,” he said, “is under siege, like the ancient cities of Jericho and Troy. But our enemies are sloth and poverty and indifference and hatred.”

As you can see, he was a very wise mayor, but not so wise as to say exactly how these enemies could be dispersed. Thus, though a state of emergency officially existed, neither the mayor nor anyone else could think of anything to do that would make the situation better rather than worse. And then an extraordinary thing happened. One of the mayor’s aides, knowing full well what the future held for the city, had decided to flee with his family to the country. In order to prepare himself for his exodus to a strange environment, he began to read Henry David Thoreau’s Walden, which he had been told was a useful handbook on how to survive in the country. While reading the book, he came upon the following passage: “Students should not play life, or study it merely, while the community supports them at this expensive game, but earnestly live it from beginning to end. How could youths better learn to live than by at once trying the experiment of living?”

The aide sensed immediately that he was in the presence of an exceedingly good idea. And he sought an audience with the mayor. He showed the passage to the mayor, who was extremely depressed and in no mood to read from books, since he had already scoured books of lore and wisdom in search of help but had found nothing. “What does it mean?” asked the mayor angrily. “Nothing less,” replied the aide, “than a way to our salvation.” He then explained to the mayor that the students in the public schools had heretofore been part of the general problem, whereas, with some imagination and a change of perspective, they might easily become part of the general solution. He pointed out that from junior high school through senior high school, there were approximately 400,000 able-bodied, energetic young men and women who could be used as a resource to make the city livable again.

“But how can we use them?” asked the mayor. “And what would happen to their education if we did?”

To this, the aide replied, “They will find their education in the process of saving their city. And as for their lessons in school, we have ample evidence that the young do not exactly appreciate them and are even now turning against their teachers and their schools.” The aide, who had come armed with statistics (as aides are wont to do), pointed out that the city was spending $1 million a year merely replacing broken school windows and that almost one-third of all the students enrolled in the schools did not show up on any given day.

“Yes, I know,” said the mayor sadly. “Woe unto us.”

“Wrong,” said the aide brashly. “The boredom and destructiveness and pent-up energy that are an affliction to us can be turned to our advantage.”

The mayor was not quite convinced, but having no better idea of his own, he appointed his aide chairman of the Emergency Education Committee, and the aide at once made plans to remove almost 400,000 students from their dreary classrooms and their even drearier lessons, so that their energy and talents might be used to repair the desecrated environment.

When these plans became known, there was a great hue and cry against them, for people in distress will sometimes prefer a problem that is familiar to a solution that is not. For instance, the teachers complained that their contract contained no provision for such unusual procedures.

To this, the aide replied that the spirit of their contract compelled them to help educate our youth, and that education can take many forms and be conducted in many places. “It is not written in any hoy book,” He observed, “that an education must occur in a small room with chairs in it.”

Some parents complained that the plan was un-American and that its compulsory nature was hateful to them. To this, the aide replied that the plan was based on the practices of earlier Americans who required the young to assist in controlling the environment in order to ensure the survival of the group. “Our schools,” he added, “have never hesitated to compel. The question is not, nor has it ever been, to compel or not to compel but, rather, which things out to be compelled.”

And even some children complained, although not many. They said that their God-given right to spend twelve years of their lives, at public expense, sitting in a classroom was being trampled. To this complaint, the aide replied that they were confusing a luxury with a right and that, in any case, the community could no longer afford either. “Besides,” he added, “of all the God-given rights man has identified, none takes precedence over his right to survive.”

And so, the curriculum of the public schools of New York City became known as Operation Survival, and all the children from the seventh grade through the twelfth grade became part of it. Here are some things they were obliged to do:

On Monday morning of every week, 400,000 children had to help clean up their own neighborhoods. They swept the streets, canned the garbage, removed the litter from empty lots, and hosed the dust and graffiti from the pavements and walls. Wednesday mornings were reserved for beautifying the city. Students planted trees and flowers, tended the grass and shrubs, painted subways and other eyesores, and even repaired broken-down public buildings, starting with their own schools.

Each day, five thousand students (mostly juniors and seniors in high school) were given responsibility to direct traffic on city streets, so that all the policemen who previously had done this were freed to keep a sharp eye out for criminals. Each day, five thousand students were asked to help deliver the mail, so that it soon became possible to have mail delivered twice a day – as it had been done in days of yore. Several thousand students were also used to establish and maintain day care centers, so that young mothers, many on welfare, were free to find gainful employment. Each student was also assigned to meet with two elementary school students on Tuesday and Thursday afternoons to teach them to read, to write, and to do arithmetic. Twenty thousand students were asked to substitute, on one afternoon a week, for certain adults whose jobs the students could perform without injury or loss of efficiency. These adults were then free to attend school or, if they preferred, to assist the students in their efforts to save their city.

The students were also assigned to publish a newspaper in every neighborhood of the city, and in it, they were able to include much information that good citizens need to have. Students organized science fairs, block parties, and rock festivals, and they formed, in every neighborhood, both an orchestra and a theater company.  Some students assisted in hospitals, helped to register voters, and produced radio and television programs that were aired on city stations. There was still time to hold a year-round City Olympics, in which every child competed in some sport or other. 

It came to pass, as you might expect, that the college students in the city yearned to participate in the general plan, and thus another 100,000 young people became available to serve the community. The college students ran a jitney service from the residential boroughs to Manhattan and back. Using their own cars and partly subsidized by the city, the students quickly established a kind of auxiliary, semipublic transportation system, which reduced the number of cars coming into Manhattan, took some of the load off the subways, and diminished air pollution – in one stroke.

College students were empowered to give parking and littering tickets, thus freeing policemen more than ever for real detective work. they were permitted to organize seminars, film festivals, and lectures for junior and senior high school students; and on a UHF television channel, set aside for the purpose, they gave advanced courses in a variety  of subjects every day from 3:00 p.m. to 10:00 p.m. They also helped to organize and run drug-addiction rehabilitation centers, and they launched campaigns to inform people of their legal rights, nutritional needs, and available medical facilities.

Because this is a fable and not a fairy tale, it cannot be said that all the problems of the city were solved. But several extraordinary things did happen. The city began to come alive, and its citizens found new reason to hope that they could save themselves. Young people who had been alienated from their environment assumed a proprietary interest in it. Older people who had regarded the young as unruly and parasitic came to respect them. There followed from this a revival of courtesy and a diminution of crime, for there was less reason than before to be angry at one’s neighbors and wish to assault them.

Amazingly, most of the students found that while they did not “receive” an education, they were able to create a quite adequate one. They lived each day, their social studies and geography and communication and biology lessons and many other things that decent and proper people know about, including the belief that everyone must share equally in creating a livable city, no matter what he or she becomes later on. It even came to pass that the older people, being guided by the example of the young, took a renewed interest in restoring their environment and at the very least refused to participate in its destruction.

Now, it would be foolish to deny that there were not certain problems attending this whole adventure. For instance, thousands of children who would otherwise have known the principal rivers of Uruguay had to live out their lives in ignorance of these facts. Hundreds of teachers felt that their training had been wasted, because they could not educate children unless it were done in a classroom. As you can imagine, it was also exceedingly difficult to grade students on their activities, and after a while, almost all tests ceased. This made many people unhappy, for many reasons, but most of all because no one could tell the dumb children from the smart children anymore.

But the mayor, who was, after all, a very shrewd politician, promised that as soon as the emergency was over, everything would be restored to normal. Meanwhile, everybody lived happily ever after – in a state of emergency, but quite able to cope with it.

(This fable has been taken from Neil Postman’s book “The End of Education” and has appeared twice in the NewYork Times)

WHAT I MAKE

The influence of a teacher never stops…

At an official function, the dinner guests were sitting around the table discussing life.
One man, a CEO, decided to explain the problem with education. He argued, “What’s a kid going to learn from someone who decided his best option in life was to become a teacher?”
To stress his point he said to another guest; “You’re a teacher, Sheela, Be honest. What do you make?”
Sheela, who had a reputation for honesty and frankness replied, “You want to know what I make? (She paused for a second, and then began…)
“Well, I make kids work harder than they ever thought they could.
I make a C+ feel like the Congressional Medal of Honor winner.
I make kids sit through 40 minutes of class time when their parents CAN’T make them sit for 5 without an I Pod, Game Cube or movie rental.
You want to know what I make? (She paused again and looked at each and every person at the table)
I make kids wonder. I make them question.
I make them apologize and mean it. I make them have respect and take responsibility for their actions.
I teach them to write and then I make them write. Keyboarding ISN’T EVERYTHING.
I make them read, read, read.
I make them show all their work in maths. They use their God given brain, not the man-made calculator.
I make my students from other countries learn everything they need to know about English while preserving their unique cultural identity.

I make my classroom a place where all my students feel safe.
Finally, I make them understand that if they use the gifts they were given, work hard, and follow their hearts, they can succeed in life (Sheela paused one last time and then continued.)
Then, when people try to judge me by what I make, with me knowing money isn’t everything, I can hold my head up high and pay no attention because they are ignorant.
You want to know what I make. I MAKE A DIFFERENCE.
What do you make Mr. CEO? His jaw dropped, he went silent.

Teaching will unfit anyone to be a Slave

Frederick Douglass tells a remarkable story of learning to read as a subversive activity. As a slave, Douglass had no rights and meager opportunities. Reading among slaves was strictly forbiden as it could open worlds and create unimaginable mischief. Besides, according to their overlords, slaves had no need of reading. They could be trained in the necessary menial and backbreaking work. Yet his master’s wife, believing him to be an intelligent youngster, undertook to teach Douglass how to read the Bible in hopes that he would come closer to God. When the master discovered the crime, he exploded:”It will unfit him to be a slave!”

Education will unfit anyone to be a slave. That is because education is bold, adventurous, creative, vivid, illuminating_in other words, education is for self-activating explorers of life, for those who would challenge fate, for doers and activists, for citizens. Training is for slaves, for loyal subjects, for tractable employees, for willing consumers, for obedient soldiers.

Education tears down walls; training is all barbed wire.

Taken from Beginning Again: The Mystery of Teaching. William Ayers (1993)

A reminder for Ayaam al Beed by Dr. Bilal Philips

Salaam Alaykum,

 

I would like to remind you and myself that fasting, in general, stands out from the other religious obligations and recommendations. According the Prophet’s statements, it is done only for Allah and He will multiply its reward without measure (Bukhari). Furthermore, there is no other act of worship equivalent to it. (Al Nisaa’i). Let us remember the exceptional benefits of the voluntary fast based on the Prophet’s statements: 1. The du’aa (supplication) of a fasting person will be answered (Al-Bayhaqi), 2. It will be a source of intercession on the Day of Resurrection (Ahmad), 3. It is also protection from the Hellfire (Ahmad), and 4. Allah has dedicated a special gate of Paradise, ar-Rayyaan, for those who fast regularly (Bukhari).

 

Consequently, we should try to fast at least 3 days every month, as it was narrated that ‘Abdullaah ibn ‘Amr ibn al-‘Aas said: The Messenger of Allah (peace and blessings of Allah be upon him) said to me: “It is sufficient for you to fast three days every month regularly, because for every good deed you will have the reward of ten like it, so that will be like fasting for a lifetime.” (Bukhari & Muslim).

 

However, the best 3 days for monthly fasting are the days of the full moon (Ayyaam al-Beed). Abu Tharr related that the Messenger of Allah (peace and blessings of Allah be upon him) informed him: “If you fast any part of the month, then it is preferable to fast the thirteenth, fourteenth and fifteenth .” (at-Tirmithi & an-Nasaa’i).

 

So let us benefit from this wonderful spiritual opportunity and, by the Mercy and will of Allah, let us step onto the path to ar-Rayyan together by fasting on Monday, Tuesday andWednesday of the coming week (12th, 13th and 14th May).

 

Wassalaam

 

Dr. Bilal Philips

Founder and Chancellor of

The Islamic Online University